The Canterbury Tales: Fifteenth-Century Continuations and Additions (23rd May)

Cardiff Medieval and Early Modern Reading Group

Next Meeting: 23rd May 2018 / Room 2.47 / 3-5pm

By Rebecca Newby

Picture1.pngDetail of a miniature of Lydgate and pilgrims on the road to Canterbury, at the beginning of the prologue to the Siege of Thebes. Attributed to Gerard Horenbout. c. 1516-1523. British Library MS Royal 18 D II f. 148.

Introduction: ‘Hurlewaynes meyné’

When all this fressh feleship were com to Caunterbury, | As ye have herd tofore, with tales glad and mery, | Som of sotill centence, of vertu and of lore, | And som of other myrthes for hem that hold no store | Of wisdom, ne of holynes, ne of chivalry, | Nether of vertuouse matere, but to foly | Leyd wit and lustes all, to such japes | As Hurlewaynes meyné in every hegg that capes | Thurh unstabill mynde, right as the leves grene | Stonden ageyn the weder, right so by hem…

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King Arthur and Glastonbury (18th April)

Cardiff Medieval and Early Modern Reading Group

Next Meeting: 18th April 2018 / Room 3.62 / 3-5pm

Glastonbury is a village situated in a secluded spot in the marshes, though it can be reached both on horseback and on foot. It affords pleasure neither by its situation nor by its beauty.[1]

Located in Somerset, Glastonbury Abbey is a site of popular myth and legend. In the Middle Ages, the Abbey claimed to have been founded by Joseph of Arimathea, and it is also the legendary burial site of King Arthur.

Historiography and Hagiography

Glastonbury Abbey was the subject of several medieval histories, and it was also associated with various saints. In the 1129, the monks at Glastonbury commissioned William of Malmesbury to write the official history of the abbey, as well as the life of Saint Dunstan, who was the first abbot of Glastonbury (and later became the Bishop of Worcester, Bishop of London, and Archbishop…

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The Life of St Margaret of Antioch in Middle English (31st Jan 2018)

Cardiff Medieval and Early Modern Reading Group

Next Meeting: 29th January 2018 – Room 2.46 – 3pm-5pm

By Megan Leitch

StMargaret&DragonDetail of a miniature of St Margaret emerging from the dragon, from the Breviary of Queen Isabella of Castile, Netherlands (Bruges), c. 1497, British Library Add MS 18851, f. 406v

They do not die easily, these zealous adolescents […] who are flayed and burned and drowned and maimed and shaved and insulted and disemboweled and roasted and have their tongues and breasts torn off, their guts and bones exposed, and are then proposed to, whereupon they answer spiritedly: no. Their endurance is superhuman – indeed, surreal. They survive ordeals that would kill any of us ten times over. Yet there is a moment of truth that no saint survives, for the coup de grâce is, most often, decapitation.

– Sheila Delany, Impolitic Bodies: Poetry, Saints and Society in Fifteenth-Century England: The Work of Osbern Bokenham (OUP…

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Mischief and Magic: The Fairy King Oberon and Otherworld Encounters

Cardiff Medieval and Early Modern Reading Group


Image: ‘Oberon and Puck’, Kenny Meadows (1846), from the Victorian Illustrated Shakespeare Archive.

Take heed the Queen come not within his sight,
For Oberon is passing fell and wroth

(A Midsummer Night’s Dream, II.i.19-20)

The King of the Fairies features in late medieval and early modern literature as a figure of mischief and mayhem, most often going by the name of Oberon. He is a commanding figure throughout his textual history, and one that Helen Cooper describes as a ‘judge or arbiter, though his arbitration may show more of arbitrariness than of justice’.[1] Romances explore his magical influence, and the ways in which his otherworldly fairly kingdom interacts with, and is encountered by, the more mundane world. This month, we are reading a selection of poetry, prose and drama from the fourteenth century to the late sixteenth, in which the King of the Fairies can be…

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Next MEMORI seminar: Derek Dunne on ‘Shakespeare’s Licence’, Nov 16 at 5.15, room 2.47

Cardiff University’s Medieval and Early Modern Research Initiative is delighted to announce our next research seminar, which is to be given by one of our newest members and colleagues, Derek Dunne.

Derek’s paper – ‘Shakespeare’s Licence: Counterfeiting Authority in Early Modern England’ – will take place on Thursday, November 16 at 5.15 in room 2.47 of the John Percival Building. As ever, a wine and soft drink reception will follow the paper.

ABSTRACT: Shakespeare’s Licence: Counterfeiting Authority in Early Modern Literature

This talk will argue for the impact that licencing has had on the composition of early modern literature. Early modern playing companies required separate licences for performing a play, going on tour, printing a playtext, and for the theatre itself. Without the Master of the Revels’ signature, no performance of early modern drama could take place. Yet early modern licences are also open to forgery and counterfeiting, as detailed in the so-called cony-catching pamphlets; for example the ‘freshwater mariner’ is famed for ‘run[ning] about the country with a counterfeit licence, feigning either shipwreck or spoil by pirates’ (Greene, The Groundwork of Cony-Catching). Therefore the document designed to control an itinerant population actually becomes the means of criminality, due to the duplicitous potential of hand-written documents.
Early modern authors frequently exploit the metaphorical richness of the ‘licence’, such as when Sir Toby Belch calls on Sir Andrew Aguecheek to ‘taunt him with the licence of ink’ (Twelfth Night, 3.2.42).  Similarly, forged documents of authority are a staple in the plots of early modern drama, from Hamlet to Bartholomew Fair. I want to explore how authors worked through the layers of ambivalence created by a document with which they would have been intimately familiar. By focusing on the the material documents that lay behind characters’ fictional interactions, I intend to draw attention to the period’s dual understanding of the ‘counterfeit’.

Richard Cole, ‘When Gods Become Bureaucrats’: Oct 26, 5.15

Delighted to announce that our first research seminar paper this year will be delivered by Dr Richard Cole (UCL), who will be speaking on Old Norse myth in a comparative perspective.

Entitled ‘When God’s Become Bureaucrats’, Richard’s paper will take place at 5.15 on Thursday, October 26 in room 2.47 of the John Perceval Building. As ever, a wine reception will take place after this seminar.

We look forward to seeing everyone there.

Richard COle